First Baptist Church of St. Paul, Virginia

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Scroll down to view sermons in this series, week by week.  If you wish to view or print individual sermons, click Archives to make your selection. 

 

 This page was last modified on July 30, 2010

 

 

 


Week Of:   July 4, 2010 - Guest speaker/no notes

 

Week Of:  July 11, 2010

Title:  Reasons for Being the Church  

Series:   Doctrine of the Church – Part 5   

Scripture:  Colossians 3:1-17

 

1.                  Clearly a lot of people in our area don’t see a need for attending and being a part of a church.   In fact, a lot of people will just plain tell you that they don’t need the church to be right with God.  And then some people will say “I need to go to get right with God and go to church, but….”

2.                  The sad thing is that a lot of church members, people who are supposedly born again don’t understand the need for a church.  So let me ask the question:  “Why are we a part of this church or why be part of any church, for that matter?”

3.                  Let me clear up a couple of matters first.  One, there is one universal church of God.  By that I mean one church that Christ died for that transcends all local congregations, all denominations, and all those nit-picky differences that divide even the best of Christians. It is the universal group of believers who have called upon the name of Jesus both past, present and future, and near and far.

4.                  Then there is the local church.   They could be of different denominations or no denomination at all.  They could be young or old, contemporary or traditional, big or small, and even of various religious beliefs so long as they profess and follow Jesus Christ as their God, their Savior, and their Lord.

5.                  As Christians, I believe that we are called by God in numerous ways.  One, we are called to be part of the universal group of believers called the church.   I believe all are called; yet tragically, not all of us respond in a positive way to that call.  The call is for eternal salvation but also for a basic life-style change. Look at Colossians 3:5-14 (read).

6.                  I also believe that you who are here, you who are a part of this congregation, are not here by accident or happenstance, but because God has called you to be here.  God called you to be here, to be here as a member of this church.  You have a purpose.  You have a reason for being here.  God wants you to be here to do something that is both purposeful and unique for your gifts and abilities.

7.                  That’s why when someone comes or goes from one local congregation to another it should not be for frivolous or insignificant reasons.  It should be because God has called them elsewhere.

8.                  Given these reasons, why are we here? The first should be the most obvious—we are meant to worship God.  In our scripture, Paul directs the church at Colossae to “sing psalms and hymns and spiritual song with thankfulness in your hearts to God.”  Ephesians 1:12 says that we are “to live for the praise of his (God’s) glory.”  Ephesians 5 tells why we have time “sing and make music in your (our) heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.”  Our purpose is to worship God…that is what we are here for.

9.                  Another purpose is to be an evangelical church.  The word evangelical simply means to tell the good news.   What God has done for us through Jesus Christ is good news.  Consequently when something good happens to us, it should be our desire to tell others.  The sharing of the gospel with others is the fulfilling of the Great Commission to “make disciples of all nations” (Matthew 28:19).  It should be our purpose for being a church.

10.              Along with the ministry of evangelism is what some people call the ministry of mercy.  Does anyone know what this ministry is about?  It is really about alleviating suffering of any kind that we might come across.  In Luke 6: 35-36, Jesus tells His listeners “love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be the sons of the Most High; for he is kind to the ungrateful and the selfish.  Be merciful, even as your Father is merciful.”

11.              Another purpose for being a part of a local group of believers is the nurturing we should be receiving in a particular church.   In I Corinthians, you hear the pain and frustration in Paul’s voice as writes “brothers I could not address you as spiritual but as worldly—mere infants in Christ.  I gave you milk, not solid food, for you were not yet ready for it.  Indeed, you are still not ready. You are still worldly” (1 Corinthians 3:1-2).   He doesn’t say that the Corinthians are not Christians, he just says that they are baby Christians.  They are babies because they want to fight, quarrel, and fuss.

12.              Consequently, Paul tells them “He who speaks in tongues edifies himself, but he who prophesies edifies the church” (1 Corinthians 14:4).  The word edifies means to build up and strengthen. 

13.              Paul wants the church to be strengthened and to grow strong.  God wants us to be better and stronger Christians and a stronger group of Christians than we ever have been before.

Worship – Evangelism – Mercy or Service – Nurturing or Edification

 

 


 

Week Of:   July 18, 2010

Title:    The Meaning of Being a Baptist

Series:   Doctrine of the Church - Part 6

Scripture:   Acts 16: 25-30

 

1.                   If you were asked “Why are you a Baptist?” how many of you would know what to say? Your response might be: “I guess the reason I am a Baptist is I was born into a Baptist home”; or “I just liked this church, that’s the reason I am here.”

2.                  Well, what do you really know about being a Baptist or, for that matter, a Southern Baptist? Bear with me this morning and let me give you a little information about people who call themselves Baptist.

3.                    No one knows for sure, but the Baptist World Alliance estimates that Baptist number over 100 million people with over 211 denominations and groups worldwide.

4.                  At one time, an ABC News telephone poll estimated that 15 percent of Americans identify themselves as Baptists. Baptists are the largest Protestant group of believers in the world and Southern Baptists are the largest single non-Roman Catholic denomination in the world.

5.                   But where do we come from and what do we believe that sets us apart from other Christian denominations?

6.                  Well first of all, let me tell you that we are not direct ecclesiastical (church) descendants of John the Baptist.  John the Baptist practiced immersion as a symbol of repentance of sins as we do but, as far as I know, the similarity stops there.

7.                  We are not followers of John the Baptist; we are followers of Jesus Christ. Yet, baptism is a clue to our origin…because we do believe that baptism is very important in following Christ, and we do believe in “being born again baptism” instead of being baptized as infants into the church.

8.                  You see as far as we know from around the second or third century to the 16th century, the Christian Church only practiced infant baptism.  And it is my opinion they did with very little scriptural evidence.  In fact, our scripture this morning is given as the most Biblical reason for the practice of infant baptism. 

9.                  Paul and Silas were in prison in Philippi praising God and singing hymns when a sudden earthquake shook the doors off the prison cells.  The jailer woke up and thought all of his prisoners escaped and was about to kill himself, when Paul called out, “We are all here!”  The jailer quickly got to the point and asked Paul, “Sir, what must I do to be saved?”

10.              Paul and Silas replied: “Believe in the Lord Jesus, and you will be saved—you and your household.”  Sure enough, Paul and Silas did go home with the jailer, and he and his entire household was baptized.

11.              The Christian church, for over one thousand years, assumed that “the family” in this scripture included infants.  Even after the Protestant Reformation, many of the newly formed Protestant groups like the Lutherans, Calvinists, and Anglicans practiced infant baptism.  In fact, today many denominations believe in and practice infant baptism.

12.              However, in 16th century Europe there was a “radical group of believers” who dared challenge the religious establishment’s belief on infant baptism.  They were called the “Anabaptists—which means “re-baptizers.”  They believed that to be a Christian you needed to be “born again” and have “believers’ baptism,” not infant baptism. 

13.              They were warned if they baptized folks that had been baptized as infants they would suffer the consequences.  Well, they did, and they did suffer, because many were imprisoned and even burned at the stake.  Anabaptists were mostly located on the European Continent.

14.              In England, under the direction of Henry the VIII, the Church of England separated from the Roman Catholic Church in 1534.  Henry the VIII wanted to divorce his Queen Catherine for his second to-be wife Anne Boleyn. He did so by declaring himself to be the “Sovereign ruler on earth of the church of England” and had his marriage with Catherine dissolved.  He separated himself and the Church of England from the Pope by becoming the head of the Church of England. Yet despite all of this he never changed his Roman Catholic beliefs. He died in 1547.

15.              Several decades after his death, there came another group of believers who wanted to further purify the Church of England of its Roman Catholic beliefs.  They were called Puritans.

16.              But purify the Anglican church from what?   We cannot get into all that, but can you imagine this? Elizabeth I (Henry VIII’s daughter), once she became Queen, declared that everyone in England had to attend an Anglican Church on Sunday or suffer punishment.  In other words, it was a crime not to go to church. Yes! J A preachers dream…and a lay person’s nightmare.

17.              Do you know why I believe the puritans were our Baptist ancestors? They resented their taxes going to support things they didn’t believe in. J Such as tax money going to pay the Anglican priest’s salary for a church that didn’t support their beliefs.  They did not believe in a church state and did not want their taxes supporting such a religious organization.  Baptist’s have historically believed in the separation of church and state.

 

18.              In fact, one of the reasons that our Baptist forefathers left England to come to America is that they wanted to get away from the state of England interfering with their religious beliefs and practices.   So they would be rolling over in their graves if they knew that there were Baptists who wanted or were allowing their government to be more involved in religious matters.

 


 

Week Of:   July 25, 2010  Welcome Rick Watts, President of Wise County Gideons